‘Allah’ allowed in East M’sia
by Phyllis Wong and Francis ChanJanuary 15, 2010, Friday
Nazri says govt recognises two states’ traditional usage of word
KUALA LUMPUR: The word ‘Allah’ is allowed to be used by Christians in Sarawak and Sabah because the government accepts that the natives in these two states have traditionally been using it in their prayers and religious services and the Muslims there are accustomed to this practice.
EXCLUSIVE INTERVIEW: Nazri (third left) poses with the special team of journalists from the See Hua Group of newspapers, (from left) thesundaypost senior editor Francis Chan; Phyllis Wong, general operations manager of The Borneo Post, thesundaypost and Utusan Borneo; news editor of Utusan Borneo Sabah Lichong Angkui; deputy editor-in-chief of Oriental Daily Ding Lee Leong; and deputy news editor of Oriental Daily Lum Chih Feng.
This was stated by Datuk Seri Mohamed Nazri Abdul Aziz, the Minister in the Prime Minister’s Department, in an exclusive interview with the KTS stable of dailies The Borneo Post, Oriental Daily and Utusan Borneo at his office here yesterday.
“Christians in Sarawak and Sabah need not worry over this issue because it is a common tradition there. I have been to an Iban church service and I heard the word ‘Allah’ used there,” he said.
However, ‘Allah’ is not allowed to be used by churches in Semanunjung Malaysia and Christians from the two states have to respect this ruling when they are in Semenanjung, Nazri said.
Asked why there are two sets of rules on the usage of the word ‘Allah’ in the nation, he pointed out that this is not a unique practice as Malaysia also has two sets of laws on other matters, citing the Syariah Court and the Civil Court as an example.
He explained that the situation in Semenanjung Malaysia is different as ‘Allah’ is only introduced into Christian worships and publications a few years ago.
Nazri said: “Muslims here in Semenanjung cannot accept it as ‘Allah’ was never used in Christian preaching until recently and they questioned the motive behind the substitution of ‘Tuhan’ for ‘Allah’.
“It is clearly stated in our constitution that no other religions can be propagated to Malay Muslims and this article has been enacted in all the states in Malaysia where the Sultan is the Head of State … so this excludes Federal Territory, Penang, Malacca, Sarawak and Sabah.
“In these states, for the ban on the use of ‘Allah’ to be implemented the Home Affairs Minister can use the Printing Act to enforce it.”
Nazri added that Christians should recognise that using ‘Allah’ in their worships and publications is sensitive to Muslims and that this is not an issue that can be solved by going to court.
“The government has a duty to stop acts of disrespect and provocation that inflame religious and racial feelings in the nation even if there was no law that stated these acts were wrong.
“Take for example, there is no law in the country that states stepping on a severed cow head is wrong but when a group of Malays did that in their protests against the building of a Hindu temple we hauled them up and charged them because that act was disrespectful to the Hindus,” Nazri said.
He added that on the same score, if the usage of ‘Allah’ by Christians was (it certainly is, he said) sensitive to Muslims the government has to act even if courts deem it legal.
If that is the case, why does the government resort to going to the court to resolve the issue on the usage of ‘Allah’ by Christians?
To which, Nazri replied that it was Archbishop Murphy Pakiam who brought it to the court and the government had no choice but to defend in court and that once the process of law on the case has started it could not be stopped.
He said the government is continuing with the case in court by applying for a stay of execution which the other party has agreed to.
Judge Lau Mee Lan, in ruling against the ban on the usage of ‘Allah’ by Christians, had said that there was no evidence to show that the use of ‘Allah’ could incite violence.
To this, Nazri said such incidents had not happened when the hearing was on and the government could not produce such evidence.
But on the other hand, he said, the attacks on churches after the ruling proved the government right.
“Banning the use of ‘Allah’ by Christians was a pre-emptive move to stop outbreaks of religious violence in the nation,” he argued. Asked how the controversy could be solved, Nazri said there had to be a solution soon and in the meantime he appealed to the people to be calm and rational.
salam,
ReplyDeleteOrang katolik sebenarnya sudah mempunyai nama bagi tuhan mereka. nama tersebut adalah YHWH. Jadi kenapa orang catholic sibuk sangat nak guna nama Allah, nama yang maha suci dalam agama Islam. Mereka nak adopt nama Allah dan memberinya konsep triniti, kenapa?. Adalah tanggung jawab orang islam untuk memelihara kesucian nama Allah. Berbalik kenapa orang2 catholic tidak guna nama YHWH dalam bible terjemahan mereka?? Jawapanya mereka (catholic) sendiri dilarang menyebut atau menggunakan nama YHWH (nama tuhan mereka)kononnya bagi menjaga kesucian nama YHWH. Pelik sungguh mereka ini, berbeza dengan orang islam, yg digalakkan menyebut nama Allah dan memuji kesucian dan kebesaran nama Allah, tetapi mereka sebaliknya.
menurut "Vatican Congregation for Divine Worship and the Sacraments, dated June 29 2008"
rujuk website
http://www.catholicnews.com/data/stories/cns/0804119.htm
"By directive of the Holy Father, in accord with the Congregation for the Doctrine of the Faith, this congregation ... deems it convenient to communicate to the bishops' conferences ... as regards the translation and the pronunciation, in a liturgical setting, of the divine name signified in the sacred Tetragrammaton," said the letter signed by Cardinal Francis Arinze and Archbishop Malcolm Ranjith, congregation prefect and secretary, respectively.
The Tetragrammaton is YHWH, the four consonants of the ancient Hebrew name for God.
"As an expression of the infinite greatness and majesty of God, it was held to be unpronounceable and hence was replaced during the reading of sacred Scripture by means of the use of an alternate name: 'Adonai,' which means 'Lord,'"
......
"Apart from a motive of a purely philological order, there is also that of remaining faithful to the church's tradition, from the beginning, that the sacred Tetragrammaton was never pronounced in the Christian context nor translated into any of the languages into which the Bible was translated."
seterusnya
The two Vatican officials noted that "Liturgiam Authenticam," the congregation's 2001 document on liturgical translations, stated that "the name of almighty God expressed by the Hebrew Tetragrammaton and rendered in Latin by the word 'Dominus,' is to be rendered into any given vernacular by a word equivalent in meaning."
Ini mungkin juga bermakna semasa mubaligh catholic tiba di Borneo mungkin 400-500 tahun dulu, penduduk tempatan pada ketika itu adalah beragama Islam. Apakah kita nak biar sejarah hitam ini merebak di seluruh Malaysia. nama tuhan orang catholic adalah YHWH, tetapi mereka sendiri tidak dibenarkan mengguna nama tersebut, kerana Vatican bimbang nama tersebut tercemar. Apakah kita orang Islam diMalaysia nak biar paderi catholic kebebasan mencemar kesucian nama Allah??
:: hans: pandangan yang boleh direnung fikir... terima kasih.
ReplyDeleteRujuk kepada penganut kristian di Eropah , Amerika, hatta England, mereka adakah menyebut ALLAH. Dalam Al Quran pun ada menyebut tiada tuhan melaikan ALLAH untuk penganut Islam dan orang Islam itu bila menyebut atau menyembah selain ALLAH sudah murtad. Orang Arab perkataan ALLAH itu dalam bentuk bahasa bukan agama. Malaysia berpegang kepada Al Quran. Anda pegang apa?
ReplyDelete